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VITA

EDUCATION:

1987-1997……Doctor of Philosophy.  Comparative Cross-Cultural Anthropological Research on the Archetypal Psychology of Masculine and Feminine Creation Mythos as the Exemplary Intrapsychic Paradigmatic Structure Paradoxically Informing Culturally Gendered Modern Dream Analysis of the Transference Phenomena. Akamai University, Hilo, Hawaii  http://www.akamaiuniversity.us/.  Mentor: Dr. Marcia Herndon, Ethnomusicologist: http://books.google.com/books/about/Music_gender_and_culture.html?id=ysQXAQAAIAAJ  http://www.ethnomusicology.org/?Prizes_Herndon  http://www.jstor.org/stable/850580  http://www.jstor.org/discover/10.2307/850580?uid=3739904&uid=2&uid=4&uid=3739256&sid=21103188153787.  Copyright protected by Library of Congress, 7/28/99.

1978-1980……Masters in Social Work. Comparative Theory, Process, and Praxis Analysis of Advocacy, Education and Empowerment of Deinstutionalized Mental Patients from Pilgrim State Hospital into the Community http://opacity.us/site23_pilgrim_state_hospital.htmBased Paulo Freire’s Pedagogy of the Oppressed.  SUNY @ Stony Brook, NY. Copywright 5/9/1980 by SUNY @ Stony Brook, NY.

1973-1976……Bachelor of Arts. Major: Humanities, Child Psychology, Social Work. University of Minnesota, Mpls. MN.

1971-1973……Liberal Arts.  Dean’s List.  Polk Junior College, Winter Haven, FL.

PROFESSIONAL EXPERIENCE:

2017-1997……Psychotherapist – Private Practice. Domestic / International.

1996-1994……Psychotherapist –  Elderly. NY Service Program for Older People. Cross cultural, mixed gender.  NYC.

1996-1982……Personal Jungian Analysis – NYC.

1996-1985……Psychotherapist – Adult, Private Practice, White, Mixed Gender.  Pt. Washington, NY.

1984…………….Psychotherapist – Adolescent. North Shore Child Guidance.  White, male.  Manhasset, NY.

1983…………….Consultant – Adolescent. Independent Diagnostic Educational Associates.  Cross-cultural, mixed gender. Five Boroughs of NY.

1983…………….Senior Case Manager – Adult. Fordham Tremont Community Mental Health Center.  Black, mixed gender.  South Bronx, NY.

1982…………….Intake Social Worker – Children/Adolescents. Child Protection, Division of Youth and Family Services. Cross-cultural, mixed gender.  North Bergen, NJ.

1981-1978……..Case Manager – Adult/Elderly.  Mental Health Project.  Advocacy, education, case management of patients “dumped” from Pilgrim State Hospital into the community.  Cross-cultural, mixed gender. SUNY @ Stony Brook, NY.

1978-1976………Special Health Counselor – Elderly. Advocacy and education.  Cross-cultural, mixed gender. Abbott Northwestern Hospital, Mpls., MN.

1975…………….Therapist/Houseparent – Adolescent. Cross-cultural, mixed gender.  Downs Syndrome, Autism, CP, et al.  Muriel Humphrey Group Homes, Eden Prairie, MN.

1974-1978……..Jungian Analysis – Mpls., MN.

1974…………….Therapist – Child/Adolescent/Adult. Community University Health Care Center. , Cross-cultural, mixed gender. University of Minnesota, Mpls, MN.

1973…………….Phone Counselor Crisis Intervention – (FT), Adolescent/Adult. Cross-cultural, mixed gender, St. Paul, MN.

LICENSING:

1981-2017……New York State Licensed Masters of Social Work (LMSW).

PUBLISHED REVIEW:

1987…………….Analytical Psychology Club Bulletin (Dec.), New York, NY.

MEMBERSHIP:

2001, 2016……Center for Research on Globalization http://www.globalresearch.ca/

PHOTO EXHIBITS:

1995……………..Brattleboro, VT.

2010, 2011………Brookings, SD

 

BIBLIOGRAPHY

The Archetypal Psychology of Masculinity

Avalon, Arthur (1974) The Serpent Power; The Secrets of Tantric and Shaktic Yoga. NY: Dover Ppublications, Inc.

Batson, Gregory (1972) Steps to an Ecology of Mind https://en.wikipedia.org/wiki/Gregory_Bateson

______________(1979) Mind and Nature

Buber, Martin (2004) I and Thou. Charles Scribner’s Son’s reprint Continuum International Publishing Group.

Castaneda, Carlos  (1968) The Teachings of Don Juan: A Yaqui Way of Knowledge. New York: Simon & Schuster.
_______________ (1971) A Separate Reality. New York: Simon & Schuster.
_______________ (1972) Journey To Ixtlan. New York: Simon & Schuster.
_______________ (1974) Tales of Power. New York: Simon & Schuster.
_______________ (1977) The Second Ring of Power. New York: Simon & Schuster.
_______________ (1981) The Eagles Gift. New York: Simon & Schuster.
_______________ (1984) The Fire from Within. New York: Simon & Schuster.
_______________ (1987) The Power of Silence. New York: Simon & Schuster.

Coles, Robert (1971) The South Goes North, Volume 3 of Children of Crisis (Boston: Little, Brown).

Edinger, Edward (1975) The Creation of Consciousness; Jung’s Myth for Modern Man. Canada: Inner City Books.

______________(1986) Encounter with the Self; A Jungian Commentary on William Blake’s “Illustrations of the Book of Job.” Canada: Inner City Books.

Eliade, Mircea (1958) Rites and Symbols of Initiation. New York: Harper & Row. http://www.amazon.com/Rites-Symbols-Initiation-Mysteries-Rebirth/dp/0882143581
____________ (1964) Shamanism: Archaic Techniques of Ecstasy. Princeton, NJ: Princeton University Press.

Foucault, Michael (1965) Madness and Civilization. NewYork: Random House, Inc.

_______________(1961) History of Madness.

Frankl, Victor (1959) Man’s Search For Meaning; An Introduction to Logotherapy. New York: Washington Square Press.

Gibran, Kahlil “The Prophet” https://en.wikipedia.org/wiki/The_Prophet_%28book%29http://www-personal.umich.edu/~jrcole/gibran/gibran1.htm, http://www-personal.umich.edu/~jrcole/gibran/prophet/prophet.htm.

Guillaumont, H-Ch. Puech, G. Quisipel, W. Till and Yassah Abd Al Masih (1959) The Gospel According to Thomas. New York: Harper & Row.

Gurdjieff, Georges Ivanovich https://www.biography.com/people/george-gurdjieff-21377901 https://en.wikipedia.org/wiki/George_Gurdjieff

Halevi, Z’ev ben Shinon (1979) Kabbalah: Tradition of Hidden Knowledge. New York: Thames & Hudson.

Harner, Michael (1980) The Way of the Shaman. New York: Harper and Row, Publishers, Inc. (Cf. Foundation for Shamanic Studies, Mill Valley, CA).

Herrigel, Eugen (1953) Zen in the Art of Archery. New York: Random House, Inc.

Hillman, James (1998) The Myth of Analysis, http://www.amazon.com/The-Myth-Analysis-Archetypal-Psychology/dp/0810116510.

_____________(1983) Archetypal Psychology. Dallas TX: Spring Publications. https://en.wikipedia.org/wiki/Archetypal_psychology

_____________(1997) Re-Visioning Psychology http://www.amazon.com/Re-Visioning-Psychology-James-Hillman/dp/0060905638

_____________(1987) Puer Papers. Texas: Spring Publications, Inc.

_____________(1976) Suicide And The Soul. Texas: Spring Publications, Inc.

Horner, John R. & Don Lessem (1993) The Complete T-Rex. New York: Simon & Schuster.

Hykes, David – Harmonics:   http://youtu.be/mc5lwpnoOmQ

Interdipress, Edizioni (1988) Pompei, The Erotic Secrets. Naples, Italy: Kina Italia Spa – Milan.

Izutshu, Toshihiko and Wilhelm, Hellmut (1948) Eranos Lectures on Images: Far Eastern Ways of Thinking. Dallas, TX: Spring Publications, No. 7.
_______________ (1975) Eranos Lectures: The Interior and Exterior of Zen Buddhism. Dallas, TX: Spring Publications, No. 1.

Johari, Harish (1987) Chakras. Rochester, VT: Destiny Books. http://www.harishjohari.org/  https://www.amazon.com/Chakras-Centers-Transformation-Harish-Johari/dp/0892817607

Jung, Carl (1943/1948) The Spirit Mercurius.

_________(1956) Symbols of Transformation. Bollingen Foundation Inc., NY. http://www.goodreads.com/book/show/114517.Symbols_of_Transformation

_________(1957) The Undiscovered Self: https://dreamsphd.files.wordpress.com/2017/03/fbfe3-theundiscoveredself-carlgustavjung.pdf http://www.amazon.com/The-Undiscovered-Self-Carl-Jung/dp/0451217322

_________(1970) Civilization in Transition. Collected Works of C.G. Jung, Volume 10: Princeton University Press; 2 edition Edited and translated by Gerhard Adler and R.F.C. Hull.  https://www.amazon.com/Civilization-Transition-Collected-Works-Jung/dp/0691097623

_________ (1959) Aion: Researches into the Phenomenology of the Self. Princeton, NJ: Princeton University Press.

_________ (1959) Mandala. Princeton, NJ: Princeton University Press.

_________ (1963) Mysterium Coniunctionis. Princeton, NJ: Princeton University Press.  https://www.amazon.com/Mysterium-Coniunctionis-Collected-Works-Vol-14/dp/0691018162 

_________ (1964) Man and His Symbols. New York: Dell Publishing Co.

_________ (1966) The Practice of Psychotherapy: Essays on the Psychology of the Transference and Other Subjects. Princeton, NJ: Princeton University Press. http://www.amazon.com/The-Practice-Psychotherapy-Psychology-Transference/dp/0691018707

_________ (1967) Alchemic Studies. Princeton, NJ: Princeton University Press.

_________ (1974) Dreams. Princeton, NJ: Princeton University Press.

_________ (1979) Word and Image. Princeton, NJ: Princeton University Press.

_________ (1982) Aspects of the Feminine. Princeton, NJ: Princeton University Press.

_________ (1982) The Gnostic Jung and the Seven Sermons to the Dead.  Quest Books

_________ (1984) Psychology and Western Religion. Princeton, NJ: Princeton University Press.

_________ (1989) Memories, Dreams and Reflections by Amelia Jaffe.  Vintage Books, A Division of Random House, Inc., NY.

_________ (1990) The World Within. In His Own Words  http://www.youtube.com/watch?v=O67a8_XXqK4

_________ (1999) The Psychology of Kundalini Yoga https://www.amazon.com/Psychology-Kundalini-Yoga-C-Jung/dp/0691006768

_________Civilization in TransitionSpiritual Problem of the Modern Individual https://www.youtube.com/watch?v=Vkoc0ltIBF4

_________ Accepting the Darkness of Self and Others  https://www.youtube.com/watch?v=FvgmyaSTosg   

_________Introduction to Carl Jung – Individuation, the Persona, the Shadow, and the Self https://www.youtube.com/watch?v=uhAeXyVDDTc&amp

_________ Transference and Archetypes  http://www.youtube.com/watch?v=bVeZz5QnEFE

_________ What are the Archetypes? https://www.youtube.com/watch?v=wywUQc-4Opk

_________ Animus-Anima in Jungian Psychology  http://www.youtube.com/watch?v=ZN47s0mPfRU&feature=related

_________ Approaching the Unconscious; The importance of dreams (Carl Jung) [Part I]  http://www.youtube.com/watch?v=lDEeQegYOz4&feature=related

_________ The Importance of Dreams (Carl Jung) [Part II]  http://www.youtube.com/watch?v=Zg0y7WXZfy0&feature=watch_response

_________The Wisdom of the Dream – Inheritance of Dreams Part 2  https://www.youtube.com/watch?v=80im4-UA0D4

_________The Wisdom of the Dream – A World of Dreams Part 3 https://www.youtube.com/watch?v=3HvN04oaW0Y

_________ Accepting the Darkness of Self and Others http://www.youtube.com/watch?v=jG5fshTs4mQ

_________ Anima Projection http://www.youtube.com/watch?v=PjRQbJPULx4

_________  Jung on Facebook https://www.facebook.com/pages/Carl-Jung/326016020781946?ref=profile  https://www.facebook.com/pages/The-Red-Book-Carl-Jung/104799629673679

Jung’s Rosarium images https://www.google.com/search?q=Jung%27s+Rosarium+images&ie=utf-8&oe=utf-8

Jung, C.G. and Kerenyi, C. (1949) Essays on a Science of Mythology; The Myth of the Divine Child and the Mysteries of Eleusis. Princeton,NJ: Princeton University Press.

Kerenyi, Karl (1976) Hermes, Guide of Souls. Dallas, TX: Spring Publications.

Laing, R.D. The Politics of Experience and The Bird of Paradise (1967) https://en.wikipedia.org/wiki/The_Politics_of_Experience https://en.wikipedia.org/wiki/R._D._Laing “If the human race survives, future men will, I suspect, look back on our enlightened epoch as a veritable age of Darkness. They will presumably be able to savor the irony of the situation with more amusement than we can extract from it. The laugh’s on us. They will see that what we call ‘schizophrenia’ was one of the forms in which, often through quite ordinary people, the light began to break through the cracks in our all-too-closed minds.R.D. Laing, The Politics of Experience, p. 107

Layard, John (1972) The Incest Taboo and The Virgin Archetype / On Psychic Consciousness. NYC, Spring Publications.

Lawlor, Robert (1989) Earth Honoring: The New Male Sexuality. Rochester, VT: Park Street Press.
____________  (1991) Voices of the First Day. Rochester, VT: Inner Traditions International, Inc.

Leary, Timothy Timothy Leary: The Harvard Years: Early Writings on LSD and Psilocybin with Richard Alpert, Huston Smith, Ralph Metzner, and others. http://www.amazon.com/Timothy-Leary-Harvard-Writings-Psilocybin/dp/1620552353 https://en.wikipedia.org/wiki/Timothy_Leary

Lindsay, Jack (1960) Apulius’s Golden Ass. Bloomington, IN: Indiana University Press.

Maslow, Abraham https://en.wikipedia.org/wiki/Abraham_Maslow

McGuire, William & Hull, R.F.C. (1977) C.G. Jung Speaking. Princeton, NJ: Princeton University Press.

McLean, Adam (1989) The Alchemic Mandala. MI: Phanes Press.

Mindell, Arnold (1982) Dreambody; The Body’s Role In Revealing the Self. MA: Sigo Press.

Mitchell, Stephen (1988) Tao Te Ching. New York: Harper & Row.

Monick, Eugene (1987) Phallos, Sacred Image of the Masculine. Toronto, Canada: Inner City Books  http://www.amazon.com/Phallos-Masculine-Studies-Psychology-Analysts/dp/0919123260

_____________ (2005) Potency, Masculine Aggression as a Path to the Soul.  Inner City Books  http://www.amazon.com/Potency-Masculine-Aggression-Psychology-Analysts/dp/189457415X

Mookerjee, Ajit (1982) Kundalini: The Arousal of Inner Energy. London: Thames & Hudson Ltd.
_____________ (1988) Kali: The Feminine Force. London: Thames & Hudson.

Moore, Thomas (1992) Care of the Soul: A Guide for Cultivating Depth and Sacredness in Everyday Life.  New York: Harper Collins.

Neumann, Eric (1970) The Origins and History of Consciousness.  Routledge & Kegan Paul Ltd., London, Princeton paperback. (Cf. Link: _____________http://ticket2write.tripod.com/mis0022.html

Nilsson, Lennart (1978)  Behold Man: A Photographic Journey of Discovery Inside the Body. http://www.amazon.com/Behold-Man-Photographic-Journey-Discovery/dp/0316607525/ref=sr_1_2?s=books&ie=UTF8&qid=1415392461&sr=1-2&keywords=behold+man 

_____________(2006) Life

_____________(2010) A Child is Born

_____________Images  http://www.lennartnilsson.com/an_unseen_world.html#

_____________VIDEO ANIMATIONS  http://web.tt.se/lennart_nilsson_video/index_m.html

_____________Fetal Development; The winning sperm http://web.tt.se/lennart_nilsson_video/video1.html

Noll, Richard (1994) The Jung Cult. Princeton: Princeton University Press.

Otto, Walter F. Dionysus-Myth and Cult  https://en.wikipedia.org/wiki/Walter_Friedrich_Otto   https://www.amazon.com/Dionysus-Myth-Walter-F-Otto/dp/0253208912

Perls, Fritz  http://en.wikipedia.org/wiki/Fritz_Perls

Piaget, Jean  https://en.wikipedia.org/wiki/Jean_Piaget

Progoff, Ira (1973) Jung’s Psychology And Its Social Meaning.  NY: Anchor Books.

Reich, Wilhelm (1933) The Mass Psychology of Fascism. http://www.counterpunch.org/2010/08/06/wilhelm-reich-and-the-tea-party/  http://www.amazon.com/Mass-Psychology-Fascism-Wilhelm-Reich/dp/0374508844  https://en.wikipedia.org/wiki/The_Mass_Psychology_of_Fascism

Rogers, Carl  https://en.wikipedia.org/wiki/Carl_Rogers

Rush, Benjamin:  http://www.uphs.upenn.edu/paharc/features/brush.html

Sanford, John (1977) Healing and Wholeness. New York: Paulist Press. http://www.amazon.com/Healing-Wholeness-John-A-Sanford/dp/0809120445
______________ (1980) The Invisible Partners. New York: Paulist Press. http://www.amazon.com/The-Invisible-Partners-Affects-Relationships/dp/0809122774

Saluk, A. (1985) Living from the Heart: Gandhi’s Discourse on the Gita. San Francisco, CA: Siftsoft.

Szasz, Thomas Stephen (1960) The Myth of Mental Illness  https://en.wikipedia.org/wiki/Thomas_Szasz

______________________(1970)  The Manufacture of Madness

Schreiber, Flora Rheta (1973) Sybil. Chicago, ILL: Henry Regnery Company.

Some, Malidoma Patrice (1994) Of Water And The Spirit; Ritual, Magic, And Initiation In The Life Of An African Shaman.  New York: Penguin Books.

Stein, Paul (1997) The Archetypal Psychology of Masculine and Feminine Creation Mythos as Exemplary Paradigmatic Structure of Analysis of the Transference Phenomena.  International Institute for Advanced Studies,  St Louis, MO later incorporated into Akamai University in Hilo, Hawaii http://www.akamaiuniversity.us/.   Copyright protected by Library of Congress, 7/28/99.  Dr. Marcia Herndon, Cherokee, Ethnomusicologist, and Mentor. Doctoral dissertation. © Library of Congress 7/28/99.

___________(1980) Dialogue/Empowerment/Action: Comparative Theory, Process, and Praxis Analysis of Advocacy and Education of Deinstitutionalized Mental Patients ‘Dumped’ into the Community. Based on Paulo Freire’s work Pedagogy of the Oppressed and Herbert Marcuse’s work One Dimensional Man et al.  Master Thesis. © 5/9/80 SUNY @ Stony Brook, NY.

__________(2017)  http://www.nyspirit.com/local-wellness-directory/paul-stein-lmsw-ph-d-holistic-analysis/

__________(2017) https://dreamsphd.wordpress.com/

__________(2017) https://www.pinterest.com/plsphd/

__________(2017) https://twitter.com/PaulStein9

__________(2017) https://www.facebook.com/PaulSteinPhdDreamAnalyst?ref=hl

__________(2017)  https://plsphd.com/

Suzuki, Shunryu (1970) Zen Mind Beginners Mind. New York: John Weatherhill, Inc.

Tanizaki, Jun’ichiro (1977) In Praise of Shadows. New Haven, CT: Leete’s Island Books, Inc.

Tillich, Paul (1963) The Eternal Now. New York: Charles Scribner’s Sons.

Trafil, James (1989, April 30) Beyond the Quark: The Case for the Super Collider. The New York Times Magazine.

Turner, Victor (1976) The Forest of Symbols: Aspects of Ndembu Ritual. London: Cornell University Press.

Van der Post, Laurens (1957) Eranos Lectures: The Creative Pattern in Primitive Africa. Dallas, TX: Spring Publications, No. 5.
_______________________(1975) A Mantis Carol. Washington, DC. Island Press.

Wilhelm, Richard (1931) The Secret of the Golden Flower: A Chinese Book Of Life. New York: Harcourt Brace Javanovich, Publishers.

__________________(1950) The I Ching or Book of Changes. New Jersey: Princeton University Press.

__________________(1985) Tao Te Ching. New York: Routledge & Kegan Paul, Inc.

Wojtkowski, Sylvester PhD, Dwelling Imaginally in Soulless Times, An Appreciation of Hillman’s Work  https://aras.org/sites/default/files/docs/00051Wojtkowski.pdf

Wilk, Stephen R. (2000) Medusa: Solving the Mystery of the Gorgon.

Wolfson, Elliot R. (1987) Circumcision, Vision of God, and Textual Interpretation. History of Religions: An International Journal for Comparative Historical Studies. University of Chicago Press, Vol. 27, No. 4.

Zukav, Gary (1979) The Dancing Wuli Masters. New York: William Morrow & Co., Inc.

__________________________

The Archetypal Psychology of Native American Healing Traditions, Culture, and Worldview

Beal, Merrill D. (1963) “I Will Fight No More Forever.” Seattle, WA: University of Washington Press.

Black Elk, Wallace H. and Lyon, William S. (1990) The Sacred Ways of a Lakota. New York: Harper & Row.  http://www.amazon.com/Black-Elk-Sacred-Ways-Lakota/dp/0062500740

Boyd, Doug (1974) Rolling Thunder. New York: Dell Publishing Co.

Brown, Dee (1970) Bury My Heart at Wounded Knee. New York: Holt, Rinehart & Winston, Inc.

Campbell, Joseph (1949) Hero with a Thousand Faces. Princeton, NJ: Princeton University Press.
_______________(1986) Inner Reaches of Outer Space. New York: Harper & Row.

_______________(1988) The Power of Myth. New York: Doubleday.

_______________(1988) Historical Atlas of World Mythology Vol. I: The Way of the Animal Powers Part 1:Mythologies of the Primitive Hunters and Gatherers. New York: Harper & Row.  http://www.jcf.org/new/index.php?categoryid=83&p9999_action=details&p9999_wid=701
_______________(1988) Historical Atlas of World Mythology Vol. 1: The Way of the Animal powers Part 2:Mythologies of the Great Hunt. New York: Harper & Row.

_______________(1988) Historical Atlas of World Mythology Vol. II: The Way of the Seeded Earth Part 1:The Sacrifice. New York: Harper & Row. https://www.amazon.com/Way-Seeded-Earth-Part-Historical/dp/006055150X   https://en.wikipedia.org/wiki/Historical_Atlas_of_World_Mythology 

______________   (1990) Transformations of Myth through Time. New York: Harper & Row.

_______________(1972) Myths To Live By. New York: Viking Penguin Inc.

_______________(1976) The Portable Jung, Penguin

Cavendish, Richard (1970) Man, Myth & Magic; An Illustrated encyclopedia of The Supernatural. Vol. 6.  NY: Marshall Cavendish Corp.

Churchill, Ward – “Kill the Indians, Save the Man” http://www.c-spanvideo.org/program/190552-1

Italian languageItalian is a Romance language spoken by about 60 million people in Italy, and by a total of around 70 million in the world. In Switzerland, Italian is one of four official languages. It is also the official language of San Marino, as well as the primary language of Vatican City…Erdoes, Richard, Ortiz, Alfonso (1984) American Indian Myths and Legends.  New York: Pantheon Books.

Erdoes, Richard (1989) Crying for A Dream. Santa Fe, NM. Bear & Company Publishing. http://www.amazon.com/Crying-Dream-through-Native-American/dp/1879181681

Fowler Museum of Cultural History (2001) Katsina. UCLA’S School of the Arts and Architecture.  CA.

Frazer, James G – The Golden Bough Cf. The Swinging of the Bullroarer (Aboriginal circumcision ritual) https://www.amazon.com/Golden-Bough-James-George-Frazer/dp/0486424928  https://en.wikipedia.org/wiki/The_Golden_Bough.

Gittings, Kirk & Price, V.B. (1991) Chaco Body. Albuquerque, NM: Artspace Press.

Highwater, Jamake (1981) The Primal Mind: Vision and Reality in Indian America. New York: Harper & Row.

Hoig, Stan (1961) Sand Creek Massacre. Norman, OK: University of Oklahoma Press.

Hopi Serpent Dance – http://www.bibliotecapleyades.net/esp_leyenda_hopi2.htm

Josephy, Alvin M. Jr. (1991) America in 1492. The World of the Indian Peoples Before the Arrival of Columbus. New York:

Lame Deer, John and Erdoes, Richard (1972) Lame Deer Seeker of Visions. New York: Simon & Schuster.

Littlebird, Harold (1982) On Mountains Breath.  Tooth of Time Books.

Matthiessen, Peter (1991) In The Spirit of Crazy Horse. New York, New York: Penguin Books USA Inc.

Medicine Grizzly Bear (1991) Native Healer. Wheaton, IL: Theosophical Publishing House. http://www.amazon.com/Native-Healer-Initiation-into-Ancient/dp/0835606678

McCoy, Ronald (1988) “Circles of Power.” Plateau Magazine. Flagstaff, AZ: Museum of Northern Arizona,Vol. 55, No. 4.

McLuhan, T.C. (1971) Touch the Earth. New York: Simon & Schuster.

Nabokov, Peter (1978) Native American Testimony: A Chronicle of Indian-White Relations from Prophecy to the Present. Middlesex, England: Penguin Books Ltd.

Neihardt, John G. (1961) Black Elk Speaks: The Life Story of a Holy Man of the Oglala Sioux. Lincoln, NE:University of Nebraska Press.

Niatum, Duane (1988) Harper’s Anthology of 20th Century Native American Poetry. New York: Harper & Row, Publishers.

Ortiz, Alfonzo – Hopi Snake Dance  http://www.bibliotecapleyades.net/esp_leyenda_hopi2.htm

Peltier, Leonard (1999) Prison Writings, My Life Is My Sun Dance. https://wmich.edu/dialogues/texts/prisonwritings.html Edited by Harvey Arden. New York: St. Martin’s Press. Cf. FreePeltier.org and other works by Arden: Wisdom Keepers, Dream Keepers, Noble Red Man, Travels in a Stone Canoe.

Rosen, Kenneth (1974) The Man To Send Rain Clouds; Contemporary Stories by American Indians. NY: Viking Press.

Steinmetz, Paul (1984) Meditations with Native Americans—Lakota Spirituality. New Mexico: Bear & Company.

Tedlock, Dennis and Barbara (1975) Teachings from the American Earth: Indian Religion and Philosophy. Toronto, Canada: George J. Mcleod Ltd.

Trimble, Stephen (1981) Stories from the Land. Plateau Magazine of the Museum of Northern Arizona. Flagstaff, AZ.

Trimble, Stephen and Lloyd, Harvey (1986) Our Voices Our Land. Flagstaff, AZ: Northland Press.

Westerman, Floyd  http://www.youtube.com/watch?v=O6XSY6tbpAQ&feature=related, http://www.youtube.com/watch?v=g7cylfQtkDg&feature=related

American Holocaust of Native American Indians (FULL Documentary) http://www.youtube.com/watch?v=gTrbVf6SrCc&feature=em-subs_digest-newavtr-vrecs. 

Wounded Knee Massacre 1890 and 1970s A.I.M.  http://www.dailymotion.com/video/x7jyrx_wounded-knee-massacre-1890-and-1970_news

Our Spirits Don’t Speak English: Indian Boarding School http://www.youtube.com/watch?v=qDshQTBh5d4&feature=related 

Kill the Indian, Save the Man https://www.youtube.com/watch?v=L6PU7eNrJnE

Assassination of a Culture (Indian Boarding Schools) https://www.youtube.com/watch?v=LtrIF6xbkwM

__________________________

The Archetypal Psychology of Sociology, Economics and Mental Health

Alexey V. Yablokov and Vassily B. Nesterenko and Alexey V. Nesterenko – Chernobyl: The Consequences of the Catastrophe for People and the

Environment http://globalresearch.ca/index.php?context=va&aid=23745

Allen, Theodore W., The Invention of the White Race http://www.counterpunch.org/2013/05/21/the-invention-of-the-white-race/

Beck, T. Romeyn (1811) An Inaugural Dissertation on Insanity. New York.

Begich, Nick and Manning, Jeane (1995) Angels Don’t Play This HAARP. Earthpulse Press; 1st ed. https://www.youtube.com/watch?v=mLZcaItj70U, http://www.haarp.net/

Belknap, Ivan (1956) Human Problems of A State Mental Hospital. New York: McGraw Hill.

Bockoven, J. Sanbourne (1963) Moral Treatment in American Psychiatry. New York: Springer Publishing Co.

Boyers, Robert & Orrill, Robert (1971) R.D. Laing & Anti-Psychiatry. New York: Harper & Row, Publishers.

Butler, Robert N. (1975) Why Survive: Being Old in America. New York: Harper & Row.

Clifford, Carnicom Carnicom Institute; Research for the Benefit of Humanity, Cloud Cover; The Deliberate Destruction of Our Atmosphere (Documentary) http://www.carnicominstitute.org/articles/cloudcover.htm

Chossudovsky, Michael (2015) The Globalization of War: America’s “Long War” against Humanity www.globalresearch.ca

___________________(2012)  Towards a World War III Scenario, www.globalresearch.ca

___________________(2012)  The Toronto Hearings on 9/11: Uncovering Ten Years of Deception  Press for Truth https://store.globalresearch.ca/store/the-toronto-hearings-on-911-uncovering-ten-years-of-deception/

___________________(2010)  Superpower, http://www.globalresearch.ca/superpower-feature-documentary/21118

___________________(2003)  The  Globalization of Poverty and the New World Order.  www.globalresearch.ca

___________________(2005)  America’s War on Terrorism www.globalresearch.ca

___________________ http://www.globalresearch.ca/the-911-reader-the-september-11-2001-terror-attacks/5303012

___________________ http://globalresearch.ca/articles/CHO111A.html

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___________________http://www.globalresearch.ca/9-11-analysis-from-ronald-reagan-and-the-soviet-afghan-war-to-george-w-bush-and-september-11-2001/20958

___________________ http://www.globalresearch.ca/the-9-11-attacks-on-the-world-trade-center-wtc-unspoken-financial-bonanza/30554

___________________ http://www.globalresearch.ca/who-was-osama-who-is-obama/30654

Chossudovsky, Michael and Andrew G. Marshall (2010) The Global Economic Crisis; The Great Depression of the XXI Century www.globalresearch.ca

Coles, Robert (1967) The South Goes North. Boston, MA: Little Brown & Co., Vol. III of Children of Crisis.

Cooper, David (1968) The Dialectics of Liberation (Harmondsworth/Baltimore: Penguin, 1968)

____________(1979) “Beyond Anti-Psychiatry,” State and Mind. 7: 15-16.

____________(1970) The Death of the Family. New York: Vintage Books.

Cox, Oliver C. (1948) Caste, Class & Race. New York: Monthly Review Press.

Chu, Franklin and Sharland Trotter. (1974) The Madness Establishment. New York: Harper and Row.

David, Aaron (1974) “Talking to All the Servants about Man and God and the Law.” Madness Network News Reader. San Francisco: Glide Publications.

Deutsch, Albert (1949) The Mentally Ill in America – A History of their Care and Treatment from Colonial Times. New York: Columbia University Press.

Drummond, Hugh (1979) “Dr. D. is Mad as Hell, Let’s Increase His Thorazine).”  Mother Jones. 50-60: Dec.

Engdahl, William F. (2016) The Lost Hegemon; Whom the Gods Would Destroy http://williamengdahl.com/englishNEO25Nov2016.php https://www.amazon.com/Lost-Hegemon-Whom-would-destroy/dp/3981723708/ref=sr_1_33?ie=UTF8&qid=1462884733&sr=8-33&keywords=muslim+brotherhood

________________(2013) (GMO) F. William Engdahl Vatican lecture on “Seed’s of Destruction”  https://www.youtube.com/watch?v=2Mpcw70R_tA

________________(2011) A Century of War: : Anglo-American Oil Politics and the New World Order https://www.amazon.com/Century-War-Anglo-American-Politics-World/dp/3981326326

________________(2010) Gods of Money: Wall Street and the Death of the American Century https://www.amazon.com/Gods-Money-Street-American-Century/dp/3981326318

________________(2007) Seeds of Destruction: The Diabolical World of Genetic Manipulation http://www.globalresearch.ca/seeds-of-destruction-the-diabolical-world-of-genetic-manipulation/25303

________________(2007) Seeds of Destruction: Hidden Agenda of Genetic Manipulation https://store.globalresearch.ca/store/seeds-of-destruction/

________________(2009) Full Spectrum Dominance: Totalitarian Democracy in the New World Order.  Review by Stephen Lendman http://www.globalresearch.ca/index.php?context=va&aid=14046

Engels, Fredrich The Origin of the Family, Private Property, and the State: in the light of the researches of Lewis H. Morgan. Cf. link below: http://en.wikipedia.org/wiki/The_Origin_of_the_Family,_Private_Property_and_the_State

Epstein, Samuel (1978) The Politics of Cancer San Francisco: Sierra Club. www.healthy-communications.com/epstein’spage.html

_________________(1998) The Politics of Cancer Revisited. East Ridge Press.

Flusser, Vilém (May 12, 1920 – November 27, 1991) Born in Prague https://en.wikipedia.org/wiki/Vil%C3%A9m_Flusser

Foucault, Michel (1961) History of Madness.

Freire, Paulo (1970) Pedagogy of the Oppressed http://faculty.webster.edu/corbetre/philosophy/education/freire/freire-2.html  https://en.wikipedia.org/wiki/Pedagogy_of_the_Oppressed  http://infed.org/mobi/paulo-freire-dialogue-praxis-and-education/   https://www.amazon.com/Pedagogy-Oppressed-Anniversary-Paulo-Freire/dp/0826412769

_____________(1973) Education for a Critical Consciousness. New York: Continuum Press.

Gasper, Phil (2013) Karl Marx, Radical Environmentalist: An Ecological Critique of Capitalism__________ http://www.globalresearch.ca/karl-marx-radical-environmentalist-an-ecological-critique-of-capitalism/5337571

Gofman, John W. (1979) An Irreverent Illustrated View of Nuclear Power. San Francisco, CA: Committee for Nuclear Responsibility.

Goffman, Irving (1961) Asylums: Essays on The Social Situation of Mental Patients and Other Inmates. New York: Doubleday &  Co., Inc.

Gurdjieff, George  https://en.wikipedia.org/wiki/George_Gurdjieff

Haley, Alex (1976) Roots. New York: Doubleday & Co., Inc.

Harrington, Michael (1962) The Other America: Poverty in the United States. New York: Penguin Books.

Hegel, Friedrich http://en.wikipedia.org/wiki/Georg_Wilhelm_Friedrich_Hegel

Heinrich Himmler http://www.auschwitz.dk/himmler.htm, http://en.wikipedia.org/wiki/Heinrich_Himmler

Hood, Lois and Fred Newman (1979) The Practice of Method – An Introduction to the Foundation of Social Therapy. New York: The New York Institute for Social Therapy and Research.

Jensen, Arthur R (1969) Racism and Eugenics  https://www.splcenter.org/fighting-hate/extremist-files/individual/arthur-jensen

Johnson, Allen (1997) The Gender Knot: Unraveling Our Patriarchal Legacy. Philadelphia: Temple University Press.

Joint Commission on Mental Illness and Health (1961) Action for Mental Health. New York: Basic Books Inc.

King, Martin Lurther  A Testament  of Hope; The Essential Writings and Speeches of Martin Luther King, Jr.

Kirby, Peter Chemtrails Exposed: A New Manhattan Project  https://www.createspace.com/6305947

Kolko, Gabriel (1962) Wealth and Power in America: An Analysis of Social Class and Income Distribution. New York: Praeger Publishers.

Kuhn, Thomas S. (1962) The Structure of Scientific Revolutions. Chicago, ILL: University of Chicago Press.

Laing, R.D. (1967) The Politics of Experience. New York: Ballantene Books Inc. 

Lendman, Stephen  Flashpoint in Ukraine: US Drive for Hegemony Risks WW IIIhttp://www.claritypress.com/LendmanIII.html, lendmanstephen@sbcglobal.net, sjlendman.blogspot.com. 

Malcolm X http://www.youtube.com/watch?v=63OHMLf9wUc&feature=related

Laibow, Rima E. and General Bert: http://drrimatruthreports.com/

Liebow, Elliot (1967) Tally’s Corner. Boston, MA: Little Brown & Co., Inc.

Marcuse, Herbert (1978)The Aesthetic Dimension http://en.wikipedia.org/wiki/The_Aesthetic_Dimension

_______________(1964) One-Dimensional Man. Boston, MA: Beacon Press.

_______________(1955) Eros and Civilization http://en.wikipedia.org/wiki/Eros_and_Civilization

Marshall, Andrew Gavin Part 1 The Global Political Awakening and the New World Order  http://www.globalresearch.ca/the-global-political-awakening-and-the-new-world-order/19873

____________________Part 2 Revolution and Repression in America   http://www.globalresearch.ca/revolution-and-repression-in-america/19951

____________________Part 3 New Eugenics and the Rise of the Global Scientific Dictatorship  http://www.globalresearch.ca/new-eugenics-and-the-rise-of-the-global-scientific-dictatorship/20028

Mechanic, David (1962) “Some Factors in Identifying and Defining Mental Illness,” Mental Hygiene. 46:66-74.

Mills, C. Wright (1959) The Sociological Imagination. New York: Oxford University Press. http://en.wikipedia.org/wiki/C._Wright_Mills, https://en.wikipedia.org/wiki/The_Power_Elite

Morgan, Lewis H. Ancient Society. (1877) http://en.wikipedia.org/wiki/Ancient_Society

New York State Department of Mental Hygiene, Office of Mental Health (1978) Appropriate Community Placement and Support Phase I: Five Year Mental Health Plan.

Paine, Thomas “Collected Writings : Common Sense / The Crisis / Rights of Man / The Age of Reason / Pamphlets, Articles, and Letters,” (Library of America).

Perrucci, Robert (1974) Circle of Madness – On Being Insane and Institutionalized in America. Englewood Cliffs, NJ: Prentice-Hall Inc.

Pilger, John Sydney Peace Prize Citation:  http://sydneypeacefoundation.org.au/peace-prize-recipients/2009-john-pilger/  The War You Don’t See http://johnpilger.com/videos/the-war-you-dont-seeTop of FormBottom of Form

Rose, Stephen M. (1979) Deciphering Deinstitutionalization: Complexities in Policy and Program Analysis.  SUNY@ Stony Brook, NY.

______________(1978) Sayville Project Community Support Systems – Phase I Proposal. SUNY@ Stony Brook, NY.

______________(1978) The Sayville Project Community Support Systems Program: Our Views of the SSI Energy Supplement Plan.  SUNY@ Stony Brook, NY.

Rosenhan, D.L. (1973) “On Being Sane in Insane Places.” Science.  179:250-257.

Rothman, David (1971) The Discovery of the Asylum: Social Order and Disorder in the New Republic. Boston, MA: Little, Brown and Co.

Rush, Benjamin  – “Father of American Psychiatry” http://www.uphs.upenn.edu/paharc/features/brush.html

Ryan, William (1971) Blaming the Victim. New York: Random House, Inc. http://isecn.org/2011/04/17/blaming-the-victim-by-william-ryan/

Schatzman, Leonard – Strauss, Anselm L. (1973)  Field Research; Strategies for a Natural Sociology. New Jersey: Prentice-Hall, Inc.

Scheff, Thomas (1963) “The Role of the Mentally Ill and the Dynamics of Mental Disorder: A Research Framework.” Sociometery. 26:436-453.

Schneidman, Edwin S. (1973) Deaths of Man.  Maryland: Penguin Books.

Scot, Peter Dale The Road to 9/11: Wealth, Empire, and the Future of America, The War Conspiracy: JFK, 9/11, and the Deep Politics of War et al.   http://www.peterdalescott.net/q.html

Scull, Andrew (1977) Decarceration: Community Treatment and the Deviant: A Radical View. Englewood Cliffs, NJ: Prentice Hall, Inc.

Sennett, Richard and Cobb, Jonathan (1972) The Hidden Injuries of Class. New York: Random House, Inc.

Siegler, Miriam – Humphrey, Osmond  (1974) Models of Madness, Models of Medicine. New York: MacMillan Publishing Co.

Siegler, Miriam – Humphrey, Osmond – Harriet, Mann (1969) “Laing’s Models of Madness.” R.D. Laing and Anti-Psychiatry.  New York: Harper and Row.

Skinner, BF  http://webspace.ship.edu/cgboer/skinner.html

Smith, Jeffrey M. Genetic Roulette  http://geneticroulettemovie.com.

Snodgrass, Jon (1977) A Book of Readings for Men Against Sexism. Albion, CA: Times Change Press.

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Spiegelman, Art (1986) Maus. New York: Random House, Inc.  https://en.wikipedia.org/wiki/Maus.

Steiner, Jean-Francois (1966) Treblinka. New York: Simon & Schuster. http://www.jewishbookcouncil.org/book/the-holocaust-controversy-the-treblinka-affair-in-postwar-france http://www.amazon.com/Treblinka-Jean-Francois-Steiner/dp/1567311423

Stannard, David E. (1975) Death In America. University of Pennsylvania Press.

Szasz, Thomas (1961) The Myth of Mental Illness  http://www.szasz.com/Szasz50newpreface.pdf  https://en.wikipedia.org/wiki/Thomas_Szasz

Tesla, Nikola https://en.wikipedia.org/wiki/Nikola_Tesla  http://www.teslasociety.com/biography.htm

Watzlawick, Paul – Beavin, Janet – Jackson, Don (1967) Pragmatics of Human Communication – A Study of Interactional Patterns, Pathologies, and Paradoxes. New York: W.W. Norton and Company Inc.  https://en.wikipedia.org/wiki/Paul_Watzlawick

Wazel, Elie  (1982) Night.  Bantam Books.  http://rense.com/general70/elie.htm

Wicker, Tom (1968) The Kerner Report: What Happened? Why Did It Happen? What Can Be Done? Report of the National Advisory Commission

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Wigington, Dane  http://www.geoengineeringwatch.org/category/breaking-news/

Williams, Charles (1911) Demonical Obsession and Possession As Causes of Insanity. London.

Williams, William A. (1961) The Countours of American History. New York: New Viewpoints.

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Wolpert, Julian – Wolpert, Eileen R. (1974) The Relocation of Released Mental hospital Patients into Residential Communities. Princeton: Princeton University.

__________________________

The Archetypal Psychology of Humanities

Amdur, Richard (1990) Goldameir: A Leader in Peace and War. New York: Fawcett Columbine.

Baldwin, James (1953) Go Tell It on the Mountain. New York: Dell Publishing Co., Inc.

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Boll, Heinrich (1965) The Clown. New York: McGraw-Hill.

Brunner, John (2003) The Sheep Look Up.  BenBella Books; First Trade Paper Edition.

Caddy, Eileen (1976) The Spirit of Findhorn. New York: Harper & Row, Publishers.

Champigneulle, Bernard (1967) Rodin. London: Thames & Hudson.

Chaplin, Charles (1964) Autobiography. New York: Simon and Schuster.

Crone, Rainer and Salzmann, Siegfried (1992) Rodin; Eros and Creativity. Dis. in US by te Neuus Publishing Co., NY, NY.

DeVoto, Bernard (1938) Mark Twain, Letters from the Earth. New York: Harper & Row, Publishers.

Douglass, Fredrick (1968) Self Narrative of the Life of Fredrick Douglass, An American Slave. New York: The New American Library, Inc.

Dubos, Rene (1968) So Human an Animal. New York: Charles Scribner’s Son’s.

Eliot, T.S. (1930) The Waste Land and Other Poems. Orlando, FL: Harcourt Brace Jovanovich, Publishers.
__________(1943) Four Quartets. Orlando, FL: Harcourt Brace Jovanovich, Publishers.

Gibran, Kahil The Prophet http://www.goodreads.com/work/quotes/2938937-the-prophet   http://www personal.umich.edu/~jrcole/gibran/prophet/prophet.htm, https://en.wikipedia.org/wiki/The_Prophet_%28book%29.

Grass, Gunter (1964) The Tin Drum. New York: Random House, Inc.

Groenewegen-Frankfort, H.A. & Ashmole, Bernard (ISBN 0-13-047001-5) Art of the Ancient World. Englewood Cliffs, NJ: Prentice Hall, Inc.

Hemingway, Ernest (1964) A Moveable Feast. New York: Charles Scribner’s Son’s.

Hesse, Herman (1965) Demian. New York: Bantam Books, Inc.

________________(1951) Siddhartha. NewYork: Bantam Books, Inc.

________________(1963) Steppenwolf. New York: Bantam Books, Inc.

________________(1968) Narcissus and Goldmund. New York: Bantam Books, Inc.

________________(1969) Magister Ludi. New York: Bantam Books, Inc.

Hollingdale, R.J. (1961) Thus Spoke Zarathustra; A Book for Everyone and No-one. New York: Viking Penguin, Inc.

Huxley, Aldous (1932) Brave New World. New York: Harper & Row, Publishers.
_____________(1976) Island. London: Grafton Books.

Irving, Washington (1962) Ichabod Crane; New York: Washington Square Press.

Kafka, Franz, (1961) The Penal Colony. New York: Schocken Books. Inc. http://www.shmoop.com/penal-colony/

Kalina, Jerzy “Passage” http://culture.pl/en/article/passage-by-jerzy-kalina-is-among-the-25-most-interesting-statues-in-the-world

Kaufmann, Walter (1961) Goethe’s Faust. New York: Doubleday and Co., Inc.

Kermode, Frank & Hollander, John (1973) The Oxford Anthology of English Literature. New York: Oxford University Press.

London, Jack (1900) Best Short Stories of Jack London. Garden City, NY: Garden City Books.

Martinit, Alberto (1978) Van Gogh. New York: Avenel Books.

Melville, Herman (1972) Moby Dick. New York: Viking Penguin Inc.

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Nasrallah, Ibrahim (2004) “Bism Al Um Wal Ibn” (In the Name of the Mother and Son) Part of a volume called “Shajari A’la” (My Trees Are Higher) and was published in 1999 in the Country of Jordan. http://www.mafhoum.com/press/bism.htm

Orwell, George (1949) 1984. New York: Harcourt, Brace and Company, Inc.

Plato “Timaeus,” http://en.wikipedia.org/wiki/Timaeus_%28dialogue%29

______”Allegory of the Cave,” https://en.wikipedia.org/wiki/Allegory_of_the_Cave

Pen-Centre German Democratic Republic (1970) Cross-Section Anthology. New York: Adler’s Foreign Books, Inc.

Powys, John (1967) The Glastonbury Romance. New York: The Overlook Press.

Randall, Dudley (1971) The Black Poets. New York: Bantam Books.

Rubin, William (1980) Pablo Picasso, A Retrospective. New York: The Museum of Modern Art, New York.

Rumi http://en.wikiquote.org/wiki/Rumi, https://www.facebook.com/mevlana, https://en.wikipedia.org/wiki/Rumi

Serrano, Miguel (1966) C.G. Jung & Hermann Hesse; A Record of Two Friendships. London: Watkins Publishing.

Toomer, Jean (1975) Cane. New York: Liveright.

Vonnegut, Kurt (1979) Jailbird. New York: Delacorte Press.

_____________ (1981) Palm Sunday. New York: Dell Publishing Co., Inc.

_____________(1963) Cats Cradle.

Washington, Booker T., Dubois, William E.B., Johnson, James Weldon (1965) Three Negro Classics. New York: Avon Books.

Wright, Richard (1940) Native Son. New York: Harper & Row, Publishers.

Zamyatin, Yevgeny “We” https://en.wikipedia.org/wiki/We_%28novel%29

__________________________

The Archetypal Psychology of Feminine Psychology

Allen, Paula Gunn (1986) The Sacred Hoop: Reclaiming the Feminine in American Indian Tradition. Boston, MA: Beacon Press.
_______________ (1981) Star Child. Marvin, SD: Blue Cloud Quaterly.
_______________ (1981) A Cannon Between My Legs. New York: Strawberry Press.

Angelou, Maya (1978) Phenomenal Woman. New York: Random House, Inc.
_____________(1986) Poems. New York: Bantam Books.
_____________(1987) Now Sheba Sings the Song. New York: E.P. Dutton

Baker, Carolyn (1994) Reclaiming The Dark Feminine, New Falcon Publications.

Berkowits, Belinda and Goodman, Felicitas D. (1988) Ecstatic Trance. Santa Fe, NM: The Cuyamungue Institute.

Bertell, Rosalie (2002) Planet Earth: The Latest Weapon of War – A Critical Study Into The Military and The Environment. CA: Women’s Press.

_______________(1985) No Immediate Danger: Prognosis of a Radioactive Earth. CA: Women’s Press.  More info on Bertell at end of Bibliography

_____________http://www.ratical.org/co-globalize/HAARPbg.html

_____________http://consciouslifenews.com/memoriam-remembering-rosalie-bertell/1129942/       

_____________http://www.snowshoefilms.com/911coverup.html 

_____________www.ccnr.org/bertell_bio.html

_____________www.ratical.org/radiation/RBanNun.html

_____________www.indybay.org/newsitems/2005/02/05/17198641.php

_____________Films on Depleted Uranium, Make Visible What is Happening, Chemtrails  http://www.snowshoefilms.com/rbertell.html

_____________Make Visible What Is Happening –  3-part video  http://archive.org/details/rbertel

_____________Planet Earth, the Latest Weapon of War http://www.bibliotecapleyades.net/haarp/esp_HAARP_30.htm 

_____________Background on the HAARP Project www.ratical.org/co-globalize/HAARPbg.html

_____________The Earth as a Weapon in 21st Century of Wars by Rahab S Hawa – Review of Bertell’s work http://www.rense.com/general61/theearthasaweapon.htm

_____________ International Expert on Radiation, Sister of the Grey Nuns  http://www.youtube.com/watch?v=qaSkCZ_Dcg0

_____________ Biographical Sketch: Rosalie Bertell www.ccnr.org/bertell_bio.html

_____________ Anti-nuclear nun – Environmental Epidemiologist www.ratical.org/radiation/RBanNun.html  www.indybay.org/newsitems/2005/02/05/17198641.php

_____________http://www.globalresearch.ca/planet-without-a-future-new-weapons-geoengineering-and-the-destruction-of-mother-earth/5375094

_____________Dr. Rosalie Bertell, Grey Nun of  the Sacred Heart  http://www.globalresearch.ca/dr-rosalie-bertell-grey-nun-of-the-sacred-heart-has-passed-away/31442 

_____________Remembering Rosalie Bertell  Author, Distinguished Scientist, Environmental Activist. http://www.globalresearch.ca/remembering-rosalie-bertell/31448  

_____________Future of the Planet Earth http://www.globalresearch.ca/the-future-of-planet-earth-are-we-the-last-surviving-generations-radioactivity-and-the-gradual-extinction-of-life/5361283

_____________Planet Earth the Latest Weapon of War  http://www.globalresearch.ca/planet-earth-the-latest-weapon-of-war/5307466

Bolen, Jean Shinoda (2003) Crones Don’t Whine; Concentrated Wisdom for Juicy Women, Wheel/Weiser.

Caddy, Eileen (1976) The Spirit of Findhorn. New York: Harper & Row, Publishers.

Carson, Rachael (1962) Silent Spring. Mariner Books; 40th Annv edition (October 22, 2002) http://www.rachelcarson.org/

Corbett, Nancy Qualls The Sacred Prostitute: Eternal Aspect of the Feminine.

Cowan, Lyn (1982) Masochism: A Jungian View. Dallas, TX: Spring Publications, Inc.

Crawford, Marion Ayton (1951) Balzac: Old Goriot. New York: Penguin Books.

Daly, Mary (1978) Gyn-Ecology: The Meta-ethics of Radical Feminism. Boston: Beacon Press.

DeBeauvoir, Simone (1970) The Coming of Age. New York: Warner Books, Inc.

Dinesen’s Isak (1937, 1985) Out of Africa; Images of the Wild Continent from the Writer’s Life and Words.  San Fran: Sierra Club.

DuBois, Page (1988) Sowing the Body: Psychoanalysis and Ancient Representations of Women.

Duff, Kat (1993) The Alchemy Of Illness, Random House.

Edmonds, Sibel “Classified Woman”/ “The Lone Gladio” http://www.justacitizen.com/   https://www.amazon.com/Classified-Woman-Sibel-Edmonds-Story/dp/0615602223

Engels, Mary-louise (2005) Rosalie Bertelll: Scientist, Eco-Feminist, Visionary (Women Who Rock). CA: Women’s Press.

Estes, Clarissa Pinkola (1992) Women Who Run with the Wolves. New York: Random House, Inc.

Farber, Leslie H. (1966) “Schrizophrenia and the Mad Psychotherapist.” The Way of the Will. New York: Basic Books.

Ferguson, Marilyn (1980) The Acquarian Conspiracy. Los Angles, CA: J.B. Tarlher, Inc.  https://en.wikipedia.org/wiki/Marilyn_Ferguson

Freeland, Elana Under An Ionized Sky: From Chemtrails to Space Fence Lockdown    http://www.globalresearch.ca/planetary-lockdown-geoengineering-and-the-deep-state/5574404  

Frey-Rohn, Liliane (1984) Friedrich Nietzsche: A Psychological Approach to His Life and Work. Einsiedeln, Switzerland: Daimon Verlag.

Frisbie, Charlotte J. and Farber, Claire R. (1980) Southwestern Indian Ritual Drama: Singing for Life; the Mescalero Apache Girls Puberty Ceremony. Albuquerque, NM: University of New Mexico Press.

Garber, Majorie and Nancy J. Vickers (2001) The Medusa Reader.

Garcia, Deborah Koons (2004) The Future of Food. http://www.youtube.com/watch?v=XPFk4S1Q6vo http://www.linktv.org/video/3692/director-deborah-koons-garcia-on-her-film-the-future-of-food,

Symphony of the Soil http://www.symphonyofthesoil.com/

George, Demetra (1992) Mysteries of The Dark Moon: Healing Power of The Dark Goddess.  New York: Harper Collins Publishers.

Gimbutas, Marija, The Living Goddesses (Berkeley: University of California Press, 2001) http://books.google.com/books/about/The_Living_Goddesses.html?id=7DfI39EDbMcC

Giovanni, Nikki (1975) The Women and the Men. New York: William Morrow & Co., Inc.

Goldberg, Phyllis and Ann Green (1980) “Mental Illness: What is it?”  Matter Over Mind. 3:1-8

Goldman, Emma  http://en.wikipedia.org/wiki/Emma_Goldman

Greene, Liz (1978) Relating: An Astrological Guide to Living with Others on a Small Planet. York Beach, ME: Samuel Weiser, Inc.

Halifax, Joan (1982) Shaman: The Wounded Healer. London: Thames & Hudson, Ltd. https://www.amazon.com/Shaman-Wounded-Healer-Joan-Halifax/dp/050081029X?ie=UTF8&*Version*=1&*entries*=0

Harding, Esther (1971) Women’s Mysteries: Ancient and Modern, New York, G.P. Puttnam Sons.

_____________(1990) The Way of All Women. AC.G. Foundation Book, Shambhala Publications, Inc. MA

_____________(1973) Psychic Energy: Its Sources and Goal. Princeton, NJ: Princeton University Press.

_____________(1973) I and The “Not-I:” A Study of the Development of Consciousness. Princeton, NJ: Princeton University Press.

Herndon, Marcia and Susanne Ziegler (1990) Music, Gender and Culture. New York: C.F. Peters Corp. http://books.google.com/books/about/Music_gender_and_culture.html?id=ysQXAQAAIAAJ.

______________Prize (Gender and Sexualities Section),” http://www.ethnomusicology.org/?Prizes_Herndon.

______________”Analysis: The Herding of Sacred Cows?”, http://www.jstor.org/stable/850580.  http://www.jstor.org/discover/10.2307/850580?uid=3739904&uid=2&uid=4&uid=3739256&sid=21103188153787

Ingerman, Sandra (1991) Soul Retrieval Mending the Fragmented Self. San Francisco, CA: Harper.
___________________(1994) Welcome Home: Following Your Souls Journey Home. San Francisco, CA: Harper.

Jacobi, Jolande (1967) The Way of Individuation. New York: Harcourt Brace Jovanovich, Inc.

Jung, Emma (1957) Animus and Anima. New York: Spring Publications. http://www.goodreads.com/book/show/75547.Animus_and_Anima

Jung, Emma & Marie-Louise von Franz (1998) The Grail Legend [Paperback].  Princeton University Press (October 5, 1998)

Keegan, Marcia (1974) Mother Earth Father Sky. Sandia Park, NM: Clear Light Publishers.

LaDuke, Winona (2002) The Winona LaDuke Reader.  (Forward by Ralph Nader).  Stillwater, MN: Voyageur Press. https://www.youtube.com/watch?v=7XCi6_7plUo     

Laibow, Rima E. and General Bert: Natural Solutions Foundation, http://drrimatruthreports.com/  http://drrimatruthreports.com/tag/genomicide/

Lindauer, Susan (2010) Exterme Prejudice: The Terrifying Story of the Patriot Act and the Cover Ups of 9/11 and Iraq. Publisher: Create Space Independent Publishing Platform.       

Luke, Helen M. (1981) Woman: Earth and Spirit; the Feminine in Symbol and Myth. New York: The Crossroad Publishing Co.

MacKinnon, Catherine, (1980-1997) Women’s Lives, Men’s Laws (collection of writings, speeches, and briefs).  Boston:  Harvard University Press.

Matoon, Mary Ann (1981) Jungian Psychology in Perspective. Free Press.

Meador, Betty De Shong (1993) Uncursing the Dark.  Chiron Publications

Morley, Judith (1989, Autumn) “Womanblood.” Creations Magazine. Long Island New York.

Nichols, Sally (1980) Jung and Tarot; An Archetypal Journey.  NY: Samuel Weiser , Inc.

Nin, Anais Her Selected Works Are: (Biography and excerpts of her writing are at end of this bibliography). https://www.goodreads.com/shelf/show/anais-nin

  • H. LAWRENCE. AN UNPROFESSIONAL STUDY, 1932
  • HOUSE OF INCEST, 1936
  • WINTER OF ARTIFICE 1939
  • UNDER A GLASS BELL, 1944
  • LADDERS TO FIRE, 1946 (Cities of the Interior series) – Portaat tuleen
  • ON WRITING, 1947
  • CHILDREN OF THE ALBATROSS, 1947 (Cities of the Interior series)
  • THE FOUR-CHAMBERED HEART, 1950 (Cities of the Interior series)
  • SPY IN THE HOUSE OF LOVE, 1954 (Cities of the Interior series) – Vakoilija rakkauden talossa, suom. Pentti Saarikoski
  • SOLAR BARQUE, 1958 (Cities of the Interior series)
  • CITIES OF THE INTERIOR, 1959
  • SEDUCTION OF THE MINOTAUR, 1961
  • COLLAGES, 1964 – Kuuaurinkojuhla
  • THE DIARY OF ANAÏS NIN, vol. 1, 1931-1934, 1966
  • NOVEL OF THE FUTURE, 1968
  • A WOMAN SPEAKS: THE LECTURES, SEMINARS, AND INTERVIEWS OF ANAÏS NIN, 1975
  • IN FAVOUR OF THE SENSITIVE MAN, 1976
  • WASTE OF TIMELESSNESS, 1977
  • DELTA OF VENUS: EROTICA, 1977 – Erotica
  • LINOTTE: THE EARLY DIARY OF ANAÏS NIN, 1914-1920, 1978
  • THE LITTLE BIRDS: EROTICA, 1979 – Pikkulinnut
  • THE DIARY OF ANAIS NIN, 1931-1966, 1966-80 (7 vols.) – Päiväkirja
  • THE EARLY DIARY OF ANAÏS NIN: VOLUME TWO, 1920-1923, 1982
  • A LITERARY PASSION, 1987 (with Henry Miller)
  • FIRE : FROM ‘A JOURNAL OF LOVE’: THE UNEXPURGATED DIARY OF ANAIS NIN, 1934-1937, 1995
  • ARROWS OF LONGING: THE CORRESPONDENCE BETWEEN ANAIS NIN AND FELIX POOLAK 1952-1976, 1998

Noble, Vicki, (1993) Uncoiling the Snake: Ancient Patterns in Contemporary Women’s Lives (A Snakepower Reader). Harper Collins.

Paris, Ginette (1986) Pagan Meditations.  Dallas, Texas: Spring Publications.

___________ (2011) Heartbreak:New Approaches to Healing.

Rader, Louise (1996) Slipping Upstream. New York: “And Then” Publication.

______________ (1996) Plumed Serpent Haikus. Unpublished.

______________ (1997) Expanding Silence. Unpublished.

Read, Donna (1993) Women and Spirituality Trilogy: The Goddess Remembered; The Burning Times; Full Circle.  Documentary Film.  http://www.nfb.ca/film/goddess_remembered  http://www.cduniverse.com/productinfo.asp?pid=7623271  https://www.youtube.com/watch?v=BRV8EiXS_q4

Documentary on Women’s Liberation Movement  https://www.youtube.com/watch?v=EOsLjbpHV8M  

Sayers, Dorothy L. (1955) Dante: The Divine Comedy * 2 Purgatory. New York: Penguin Books Ltd.

Sendler, Irena https://en.wikipedia.org/wiki/Irena_Sendler, http://www.holocaustforgotten.com/sendler.htm, http://www.irenasendler.org/, https://www.jewishvirtuallibrary.org/jsource/biography/irenasendler.html, https://www.facebook.com/irenasendlerproject?ref=ts&fref=ts

Sereny, Gitta (1983) Into That Darkness.

Steingraber, Sandra (1997) Living Downstream.

Sommers, Christina Hoff (1994) Who Stole Feminism: How Women Have Betrayed Women.  New York: Touchstone.

Spielrein, Sabina Naftulovna (1912) Destruction as the Cause of Coming Into Being. http://jwa.org/encyclopedia/article/spielrein-sabina, https://en.wikipedia.org/wiki/Sabina_Spielrein,

Trent, Alice Lucy, The Feminine Universe; An Exposition of the Ancient Wisdom from the Primordial Feminine Perspective. http://www.mother-god.com/ancient-wisdom.html.

Tumminia, Diana G., Ph.D., (2007) Social Psychology, Theory, Collective Behavior & Social Movements, Gender, Race, and Social Class. www.csus.edu/indiv/t/tumminia/                                  www.csus.edu/indiv/t/tumminia/MEMORIAL.HTM

Udell, Rachelle and Phil Brucato (1998) Revelations of the Dark Mother. Clarkston, GA:White Wolf Publishing, Inc.

Underhill, Evelyn (1955) Mysticism. New York: Penguin Books, Inc.

Von Bingen, Hildegard   https://www.youtube.com/watch?v=Q8gK0_PgIgY   https://en.wikipedia.org/wiki/Hildegard_of_Bingen

Von Franz, Marie-Louise (1980) Projections and Re-collection in Jungian Psychology. LaSalle, IL: Open Court Publishing.

Walker, Barbara G. (1983) The Woman’s Encyclopedia of Myths and Secrets

________________(1990) Woman’s Rituals: A Sourcebook

Walters, Anna Lee (1989) The Spirit of Native America. San Francisco, CA: Chronicle Books.

Warring, Marilyn (1998) Who’s Counting; Sex, Lies and Global Economics.  Documentary Film. http://www.nfb.ca/film/whos_counting

Wicks, Frances G. (1927) The Inner World of Childhood: A Study in Analytical Psychology, http://books.google.com/books/about/The_Inner_World_of_Childhood.html?id=u-pXcH6yx-YC.

_______________(1988) The Inner World of Choice, http://www.amazon.com/Inner-World-Choice-Frances-Wickes/dp/0938434357

Wolf, Naomi (1994) Fire with Fire.  Ballantine.

Wolf, Toni Structural Forms of the Feminine Psyche.  C.G. Jung Institute bookstore in Los Angeles.

Wood, Judy Where Did The Towers Go http://drjudywood.com/

Wood, Nancy (1974) Many Winters. New York: Doubleday.

Woodman, Marion (1982) Addiction to Perfection: The Still Unravished Bride. Toronto, Canada: Inner City Books.

___________________(1982) The Woman Sealed in the Tower. Ramsey, NJ: Paulist Press.

___________________(1985) The Pregnant Virgin. Inner City Books.

___________________(1980) The Owl Was a Baker’s Daughter: Obesity, Anorexia Nervosa, and the Repressed Feminine–A Psychological Study. http://www.amazon.com/The-Owl-Bakers-Daughter-Psychological/dp/0919123031

Wosien, Maria-Gabriele (1974) Sacred Dance: Encounter with the Gods. New York: Thames & Hudson.

Wub-e-Keniew (1992, December 13) The Myths that Portray Original Residents as “Indian.” Minneapolis Star Tribune

More on Dr. Rosalie Bertell: An environmental epidemiologist for nearly 40 years explains in her booksPlanet Earth: The Latest Weapon of War – A Critical Study Into The Military and The EnvironmenT,  and No Immediate Danger: Prognosis for a Radioactive Earth, how artificially induced weather will be one of the worst destructive weapons by the year 2025. The vast experiments that the military, especially the US, have been conducting over the decades involving experiments with the ozone layer, manipulation of the weather and use of wave technology to probe inside earth itself, is in preparation for wars that will be launched in the 21st century. “Chemicals like barium and lithium have been released above the ozone layer creating spectacular light displays and glowing artificial clouds.  Engineered earthquakes and tornadoes could wreak havoc on populations and nations.”  In her book she explains how electromagnetic weapons…have the ability to transmit explosive and other effects such as earthquake induction across intercontinental distances to any selected target site on the globe with force levels equivalent to major nuclear explosions….Changes in the earth’s atmosphere bring about corresponding changes in the Earth’s weather and climate….Very low frequency electromagnetic waves are used in weather modification experiments.  These waves can pass through solid earth and oceans and have been used by the military to probe the upper atmosphere and the inner structure of the earth.  These pulsed, extremely low frequency (ELF) waves, for instance, can be used to convey mechanical effects and vibrations at great distances through the Earth. They can manipulate the weather, creating storms and torrential rains.  These waves have the potential to generate earth movements. They have the capability to cause disturbance of volcanoes and tectonic plates, which in turn, have an effect on the weather. For example, earthquakes are known to interact with the ionosphere (the atmosphere 50-373 miles above the earth’s surface). In fact, many of the earthquakes that occurred in recent years were preceded by certain unexplained phenomena.  For example, the Tang Shan earthquake in China, which occurred on 28 July 1976, and left 650,000 people dead. The catastrophic event was preceded by an airglow, said to have been caused by Soviet ELF wave experiments to heat the ionosphere. The other was the San Francisco earthquake. Unusual ultra low frequency waves were detected in California on 12 September 1989. These waves grew in intensity and finally subsided on 5 October. On 17 October, they appeared again with signals so strong that they went off the scale. Three hours later, the earthquake took place.  In fact, a Washington Times report in March 1992 said, satellites and ground sensors detected mysterious radio waves or related electrical and magnetic activity before major earthquakes in Southern California, Armenia, Japan and Northern California between 1986 and 1989.  The earthquake that hit Los Angeles on 17 January 1994 was also preceded by unusual radio waves and two sonic booms.

These strange coincidences have never been explained.  It seems highly probable that some of these earthquakes have been a result of human activity, not natural forces.  Tellingly, the US Secretary of Defence, in 1997, commented on new threats posed by ‘terrorist organizations engaging in eco-type terrorism whereby they can alter the climate, set off earthquakes, and volcanoes remotely through the use of electromagnetic waves’.  The fact that military activities can cause freak weather by accident as well as deliberately as part of geophysical warfare, is a frightening prospect for the planet, more so, when we know so little about the natural cycles of Earth and the impact of human activities on it to make good predictions of what will happen when human activities interfere with them.  Moreover, such predictions are based on the natural history of our planet and are meaningless in the face of random experimentation on major Earth systems in the upper atmosphere and the bowels of the planet.  The military is contributing to some of the most intractable survival problems of the twenty-first century.

Dr. Bertell served four years as Co-chair for Canada on the Ecosystem Health Workgroup of the Science Advisory Board to the US – Canada International Joint Commission (IJC) on the Great Lakes, and currently serves on the IJC Nuclear Task Force. She also serves as advisor to the Great Lakes Health Effects Program of Health Canada, and to the Environmental Assessment Board of Ontario. She has received numerous awards and five honorary Doctorate degrees, and is the author of ‘Handbook for Estimating the Health Effects of Ionizing Radiation’ (1984, 1986) and the popular non-fiction book, ‘No Immediate Danger: Prognosis for a radioactive Earth’. And Rosalie Bertell is a nun in the order of the Grey Nuns of the Sacred Heart.

Dr.Bertell holds advanced degrees in math, physics, chemistry, biology and biochemistry. She led the International Medical Commission (IMC) investigations into Chernobyl and Union Carbide’s Bhopal disaster. An environmental epidemiologist for nearly 40 years.  She is what’s known as a credible source, someone who should be listened to carefully. Dr. Bertell explores here possible explanations for recent earthquake anomalies: a gamma ray/gravity wave from space? Or HAARP-induce deep earth tomography or direct wave weapon, accident or purposeful? Sr. Rosalie concludes: We can do enough damage to our world that it doesn’t survive. But it doesn’t seem to enter their heads that the Earth is alive. It’s alive. You know, we affect its basic operation, its survival.  DVD of Dr. Bertell’s work available at Snowshoe Documentary Films: for Social and Economic justice

__________________________

More on Anaïs Nin:

French-born novelist, passionate eroticist and short story writer, who gained international fame with her journals. Spanning the years from 1931 to 1974, they record an account of one woman’s voyage of self-discovery. “It’s all right for a woman to be, above all, human. I am a woman first of all.” (from The Diary of Anaïs Nin, vol. I, 1966) Anaïs Nin was largely ignored until the 1960s. Today she is regarded as one of the leading women writers of the 20th-century. She has become a source of inspiration for those who are ready to take risks in their life for the sake of art and adventure.

Anaïs Nin was born in Neuilly, France, to artistic parents. After a cosmopolitan childhood in Europe, Nin came to the New York City with her Danish mother and two brothers in 1914. Her father, the Cuban-born composer-pianist Joaquin Nin, had deserted the family when Nin was 11. He had seduced Nin in her childhood according to some sources – however, Nin’s work combined truth and fiction, and some of the details surrounding her life are part of her myth. Largely self-educated, she spent her youth reading in public libraries and keeping a journal. She initially wrote in French and did not begin to write in English until she was seventeen.

In New York Nin studied art, and married in 1923 Hugh Guiler. He illustrated later her books under the pseudonym Ian Hugo, and became known as an engraver and filmmaker. They moved to Paris, France, when she started writing fiction in the 1930s. In France Nin became associated with the villa Seurat group, which included Henry Miller. He and Nin both influenced each other in their work – their correspondence was published in 1987 as A LITERARY PASSION. With Otto Rank she worked as a lay analyst and was his lover. Her career as a writer started with the publication of “D.H. LAWRENCE : AN UNPROFESSIONAL STUDY.” It was followed by several books, including her master work HOUSE OF INCEST (1936), a prose poem dealing with psychological torments concerning her relationship with Miller and his wife, June, WINTER OF ARTIFICE (1939), about daughter’s relationship to her father, and a collection of short stories, UNDER A GLASS BELL (1944).

The series CITIES OF THE INTERIOR included CHILDREN OF THE ALBATROSS (1947), LADDERS TO FIRE (1946), CHILDREN OF THE ALBATROSS (1947), THE FOUR-CHAMBERED HEART (1950), and A SPY IN THE HOUSE OF LOVE (1954). The series focused on different female types and followed their lives through lovers, art, and analysis. All of Nin’s writings have an erotic quality – “sensuality is a secret power in my body,” she once wrote. In the early 1940s she wrote a series of specifically sexual pieces, which were edited and published posthumously as DELTA OF VENUS (1977) and LITTLE BIRDS (1979). Nin wrote the stories in Delta of Venus for a dollar a page in the 1940s.

With the understanding Hugh Guiler Nin enjoyed a secure marriage for over 50 years. He stayed out of the way of her extramarital life during a series of affairs with Henry Miller, Otto Rank, Gore Vidal, Edmund Wilson. Nin was able to have in California a second husband, Rupert Pole, and the bicostal bigamous marriage had her commuting between New York and California for at least 25 years.

In the early 1940s she returned to New York, where she set up the Gemor Press and published her works at her own expense. In the 1940s and 1950s she became allied with such young writers as Robert Duncan, Gore Vidal, and James Leo Herlihy. In the 1960s Nin gained fame with her diaries, which arose interest in her earlier works.  Nin’s diary covers the years from 1931 to 1977 and provides an insight into her development as a woman and artist. The first volume appeared when she was 63. More than a biographical document, the diary is a work of art. Each volume has an unifying theme. Individuals and scenes are vivid, conversations are presented in dialogue, lengthy observations are juxtaposed with cryptic comments.

Although Nin was criticized as a “narcissist,” the feminist perspective of her works, psychological insight, and her search for self-knowledge made her a popular lecturer in the universities across the U.S. In 1975 appeared A WOMAN SPEAKS: THE LECTURES, SEMINARS, AND INTERVIEWS OF ANAÏS NIN, where Nin dissociated herself from the political activism of feminist. She did not have faith in exchanges of systems, “because systems are corruptible”, and advocated journal keeping as a preliminary requirement for a liberated self. “So I feel the great changes in the world will come from a great change in our consciousness.” The last volumes of her diaries appeared posthumously in the 1980s. Nin died on January 14, 1977, in Los Angeles. “I only believe in fire. Life. Fire. Being myself on fire I set others on fire. Never death. Fire and life. Les Jeux.”

For further reading: Aesthetic Autobiography by Suzanne Nalbantian (1997); Anaïs Nin: Literary Perspectives, ed. by Suzanne Nalbantian (1997); Anaïs Nin and the Remaking of Self by Diane Richard-Allerdyce (1997); Anaïs Nin: A Biography by D. Bair (1995); Conversations With Anais Nin, ed. by Wendy M. Dubow (1994); The Erotic Life of Anis Nin by Riley Fitch (1993); Anaïs Nin: An Introduction by B. Franklin and D. Schneider (1979); Anaïs Nin: A Reference Guide by R. Cutting (1978); Anaïs Nin by B. Knapp (1978); Collage of Dreams by S.Spencer (1977); The Mirror and the Garden by E. Hinz (1973); Anaïs Nin by O. Evans (1968) – Note: Film Henry and June, dir. by Philip Kaufman, starring Frew Ward and Uma Thurman, depicted the relatioship between Anaïs Nin and Henry Miller. In 1973 Nin was the subject of a documentary film, Anaïs Observed.- Note: American critic Edmund Wilson (1895-1972) was an early champion of Nin’s works.

EXCERPTS:

The following mytho-poetic quotes are from Anais Nin that cogently document a woman’s archetypal emotional intrapsychic experience of “animus activity” in her “incestual hunt” for “marriage” with the “seed-fire” of “word(s)” to “birth a daughter” of new understanding in her own right.  When “animus” becomes the inner source of a woman’s renewal, as opposed to sexually projecting recognition of “him” onto an outer man “he” becomes healing creative source of self-guidance and ethical whole judgment in a woman.

….In the world of the dreamer there was solitude: all the exaltations and joys came in the moment of preparation for living. They took place in solitude. But with action came anxiety, and the sense of insuperable effort made to match the dream, and with it came weariness, discouragement, and the flight into solitude again.  And then in solitude, in the opium den of remembrance, the possibility of pleasure again (Children of the Albatross)

….The morning I got up to begin this book I coughed. Something was coming out of my throat: it was strangling me. I broke the thread which held it and yanked it out. I went back to bed and said: I have just spat out my heart.  There is an instrument called the quena made of human bones. It owes its origin to the worship of an Indian for his mistress. When she died he made a flute out of her bones. The quena has a more penetrating more haunting sound than the ordinary flute. Those who write know the process.  I thought of it as I was spitting out my heart.  Only I do not wait for my love to die (House of Incest)

….For you and for me the highest moment, the keenest joy, is not when our minds dominate but when we lose our minds….I disregard the proportions, the measures, the tempo of the ordinary world. I refuse to live in the ordinary world as ordinary women.  To enter ordinary relationships.  I want ecstasy.  I am a neurotic—in the sense that I live in my world.  I will not adjust myself to the world.  I am adjusted to myself….There will never be darkness because in both of us there’s always movement, renewal, surprises.  I have never known stagnation.  Not even introspection has been a still experience. (henry and june, Feb. 1932)

….I know you do not like strangers; but, just as you are no stranger to me, I cannot be stranger to you because I feel that, in a sense, you gave birth to me. I feel you once described a man who is me before I knew I was, and it was because I recognized him that I was able to be myself. You will recognize me when you see me, I am sure you have already recognized how I think; this mixture in me which makes me feel my way through experience as women do, and yet talk even when I do not wish to talk like an intellectual, a scholar which is mockery as I do not believe that they know as much as the poet in his (and her) delirium. House of Incest.

….I feel a fatigue of the tongue seeking to utter impossible things until it twists itself into a knot and chokes me. I feel a fatigue at this mass of nerves seeking to uphold a world that is falling apart. I feel a fatigue at feeling, at the fervor of my dreams, the fever of my thought, the intensity of my imagination. A fatigue at the sufferings of others and my own. I feel my own blood thundering inside of me, I feel the horror of falling into abysms. But you and I would always fall together and I would not be afraid. We would fall into abysms, but you would carry your phosphorescences to the very bottom of the abysms. We could fall together and ascend together, far into space. I was always exhausted by my dreams, not because of the dreams, but because of the fear of not being able to return. I do not need to return. I will find you everywhere. You alone can go wherever I go, into the same mysterious regions. You too know the language of the nerves. You will always know what I am saying even if I do not.” (From: Je suis le plus malade des Surrealistes, A Short Story Under A Glass Bell).

….You are so terribly nimble, so clever. I distrust your cleverness. You make a wonderful pattern, everything is in its place, it looks convincingly clear, too clear. And meanwhile, where are you? Not on the clear surface of your ideas, but you have already sunk deeper, into  darker regions, so that one only thinks one has been given all your thoughts, one only imagines you have emptied yourself in that clarity. But there are layers and layers — you’re bottomless, unfathomable. Your clearness is deceptive. You are the thinker who arouses most confusion in me, most doubt, most disturbance. (henry and june, August 1932).

__________________________

The Archetypal Psychology of Photography

Ammann, Karl (1990) Kenya’s Game Reserve. Singapore: Hofer Press Pte. Ltd.

Bayer, Jonathan (1977) Reading Photographs; Understanding The Aesthetics of Photography. New York: Pantheon Books.

Brandt, Nick  http://www.nickbrandt.com/portfolio.cfm?nK=7617&nS=0&nL=1

Broom, Christina: The UK’s First Female Press Photographer (Video), http://www.picturecorrect.com/tips/christina-broom-the-uks-first-female-press-photographer/

Calander (1990) Kakadu Man; An Aboriginal Life. Petaluma, CA: Pomegranate Calenders Publishing.

Curtis, Edward S. (1972) The North American Indians. New York: Viking Penguin, Inc.
______________  (1974) Native American Wisdom. Philadelphia, PA: Running Press.

http://www.photoeye.com/gallery/forms2/homepage.cfm?id=195494&image=1&imagePosition=1&Door=2&Portfolio=Portfolio1&Gallery=2&Mitch Dobrowner http://www.mitchdobrowner.com

Ferguson, Bruce W. (1985) Eric Fischl Paintings. Saskatoon, Canada: Mendel Art Gallery.

Freed, Leonard (1970) Made In Germany. NY: Grossman Publisher’s.

Freeman, Jill (1970) Old News: Resurrection City. New York: Grossman Publishers.

Kreuger, Robert (1975) Gypsy on 18 Wheels; A Trucker’s Tale. New York: Praeger Press.

Lanting, Frans  http://eklektx.com/frans-lanting/

Lehrman, Fredric (1988) The Sacred Landscape. Berkley, California: Celestial Arts Publishing.

Lewis, Eleanor (1977) Darkroom. Rochester, NY: Rapoport Printing Corp.

Nilsson, Lennart (1973) Behold Man, A Photographic Journey of Discovery Inside the Body. Boston, MA: Little Brown and Company. http://imgur.com/gallery/S231T  https://www.youtube.com/watch?v=G3tKnhIJ3VI  http://www.unbelievable-facts.com/2014/03/lennart-nilsson-swedish-photographer.html  http://www.showmethescience.net/the-process-of-being-born/   https://www.pinterest.com/aclevine51/lennart-nilsson/  http://www.wikiwand.com/en/Lennart_Nilsson  http://www.telegraph.co.uk/news/health/pictures/6255474/A-Child-is-Born-Photographs-of-the-foetus-developing-in-the-womb-by-Lennart-Nilsson.html  http://www.lennartnilsson.com/en/  http://www.pbs.org/wgbh/nova/odyssey/nilsson.html  http://time.com/3876085/drama-of-life-before-birth-landmark-work-five-decades-later/   https://en.wikipedia.org/wiki/Lennart_Nilsson

Nordheimer, Stuart (1975) Beginner’s Photography Simplified. Garden City, NY: AMPHOTO.

Nori, Claude (1979) French Photography; From It’s Origins To The Present. New York: Pantheon Books.

Norman, Dorothy (1976) Alfred Steiglitz, History of Photography Series, New York: Aperture, Inc.    

Orkin, Ruth (1981) A Photo Journal – A Studio Book.  New York: The Viking Press.

Smith, Eugene and Aileen (1975) Minamata. New York: Holt, Rinehart, and Winston.

Sontag, Susan (2001) On Photograpphy. Picador USA “Literature was the passport to enter a larger life; that is, the zone of freedom.”

Steichen, Edward (1955) The Family of Man. New York: The Museum of Modern Art.

Stieglitz, Alfred  https://en.wikipedia.org/wiki/Alfred_Stieglitz  and O’keeffe, Georgia https://en.wikipedia.org/wiki/Georgia_O%27Keeffe

The Daily News & The Journal American (1980) Volcano; The Eruption of Mount St. Helens. Longview Washington: Longview Publishing Co.

The Friends of Photograpphy (1986) Hosoe • Eikoh. Carmel, CA.

Time-Life Books (1970) The Print. New York: Time-Life Books.

Time-Life Books (1970) The Camera. New York: Time-Life Books.

Varley, Helen (1980) Color.  New York: Leon Amiel Publisher

Weaver, Mike (1984) Julia Margaret Caameron; 1815-1879. Great

“1492-911-?”

Investigate Jung’s Archetypal Psychology & Western one-sided cultural shadow of false flag gender violence.

145bx

http://www.nyspirit.com/local-wellness-directory/paul-stein-lmsw-ph-d-holistic-analysis/

Cf. BIBLIOGRAPHY

(Jung, “The World Within, In His Own Words,” http://youtu.be/O67a8_XXqK4)

“American life is…so one-sided. The natural man and woman are just in open rebellion against the utterly inhuman form of life”  Jung

“We think we are able to be born today and live in no myth and without history…that is a mutilation of the human being” – Jung

“A man who has not passed through the inferno of his passions has never overcome them” – Jung …”or silenced his responsibility to know them” – Pls

“The psychological rule says that when an inner situation is not made conscious, it happens outside as fate.  That is to say when the individual remains undivided and does not become conscious of his (or her) inner opposite, the world must perforce act out the conflict and be torn into opposing haves.”  Jung, Word and Image, 216

“One does not become enlightened by imaging things of light but my making the darkness conscious” (Jung)

“Men (and women-ps) have always lived in the myth and we think we are able to be born today and live in no myth and without history….That is a mutilation of the human being….American life is in subtle ways so one-sided.  The real natural man (and woman-ps) is just in open rebellion against the utterly inhuman form of life….It is unfortunately, only too clear that if the individual is not truly regenerated in spirit, society cannot be either, for society is the sum total of individuals seeking‘redemption.’” (Jung, The Undiscovered Self )

“The same archetypal pattern that projects the undifferentiated mythic totality of “Full Spectrum Dominance: Totalitarian Democracy in the New World Order” that created ‘911’ ‘yesterday’ continues to create ‘it’ ‘today’” (Pls) http://www.globalresearch.ca/index.php?context=va&aid=14046

“The archetype—let us never forget this—is a psychic organ present in all of us.  A bad explanation means a corresponding bad attitude to this organ, which may thus be injured…For the archetype is an element of our psychic structure and thus a vital and necessary component in our psychic economy.  It represents or personifies certain instinctive data of the dark, (ancestral) psyche,  the real but invisible roots of consciousness….Since the unconscious is the psyche of all the body’s autonomous functional complexes, its ‘fantasies’ have an etiological significance that is not to be despised.” (Jung, C.G. and Kerenyi, C. Essays on a Science of Mythology; The Myth of the Divine Child and the Mysteries of Eleusis, 79, 91).

“It is as if we did not know, or else continually forget that everything of which we are conscious is an image, and that image is psyche.” (Jung)

“We are the great danger.  Psyche is the great danger. How important it is to know something about it.  But we know nothing about it….A child is not born a tabula rasa as one assumes.  A child is born a high complexity with existing determinants that never waiver through the whole life, that gives the child his (or her) character….We are born into a(n) (archetypal) pattern.  We are a pattern.  We are a structure that is pre-established through the genes. It is a biological order of our mental functioning, as for instance our biological or physiological function follows a pattern, or the behavior of any bird or insect follows a pattern, and that is the same with us.  Man (and woman-ps) have a certain pattern that makes (them) specifically human, and no man (or woman) is born without it, we are only deeply unconscious of these facts because we live all by our senses and outside of our selves.  If a man (and a woman) could look into (themselves they) would discover it.” (Jung, “The World Within, In His Own Words,” http://youtu.be/O67a8_XXqK4)

“The psychological rule says that when an inner situation is not made conscious, it happens outside as fate.  That is to say when the individual remains undivided and does not become conscious of his (or her) inner opposite, the world must perforce act out the conflict and be torn into opposing haves.” (Jung, Word and Image, 216)

“The dark depths of the unconscious are no longer to be denied by ignorance and sophistry—at best a poor disguise for common fear—nor are they to be explained away with pseudo-scientific rationalizations.  On the contrary it must now be admitted that things exist in the psyche about which we know little or nothing at all, but which nevertheless affect our bodies in the most obstinate way, and that they possess at least as much reality as the things of the physical world which ultimately we do not understand either.  No line of research which asserted that its subject was unreal or a ‘nothing but’ has ever made any contribution to knowledge.”  (Jung, Dreams, 165)    

“Loss of soul amounts to a tearing loose of part of one’s nature; it is the disappearance and emancipation of a complex, which thereupon becomes a tyrannical usurper of consciousness, oppressing the whole man (and woman).  It throws him (and her) off course and drives (them) to actions whose blind one-sidedness inevitably leads to self-destruction.” (Jung, Aspects of the Feminine, 10).

“There is no ‘new birth’ without a conscious realization of psyche’s projected archetypal opposite shadow in a whole man and woman.” (Pls)

“Wholeness…if it is to fulfill its purpose, needs all parts of the whole, including those that are projected into a ‘You.’” (Jung)

“In Archetypal Psychological terms: Literal personal historic one-sided superior ignorant rational defensive ego does not project; ‘psyche’s’ deeply unconscious, archetypally patterned, symbolic impersonal, numinous emotional, libidinal autonomous, mythic-body shadow of creation mythos projects its image of a potential differentiated and re-embodied original whole man and woman.  The link to relate ego and the ‘unconscious,’ spirit and body, intellect and instinct, ‘fire’ and ‘water,’ ‘earth’ and ‘air’ is ‘psyche’ or soul in Greek.  ‘Relationship’ or birthright assumes no consciousness of ‘psyche’s archetypal ly inherited’ ‘supreme mythic parenting opposite shadow of projected ‘whoelenss’ or ‘new birth.’  It was and is for that reason the “Rites of Passage” and “Healing traditions,” transliterated over time into dream analysis of the ‘transference phenomena’ were created.

“The underlying idea of the psyche proves it to be a half bodily, half spiritual substance, an anima media natura…an hermaphroditic being capable of uniting the opposites, but who is never complete in the individual unless related to another individual.  The unrelated human being lacks wholeness, for he (or she) can achieve wholeness only through the soul, and the soul cannot exist without its other side, which is always found in a ‘You.’ Wholeness is a combination  of I and You, and these show themselves to be parts of a transcendent unity whose nature can only be grasped symbolically….I do not, of course, mean the synthesis or identification of two individuals, but the conscious union of the ego with everything that has been projected into the ‘You.’ Hence wholeness is the product of an intrapsychic process which depends essentially on the relation of one individual to another.  Relationship paves the way for individuation and makes it possible, but is itself no proof of wholeness.  The projection upon the feminine partner contains the anima and sometimes the self.” (Jung, The Practice of Psychotherapy; Essays on the Transference Phenomena and other Subjects, 244-245)….How many marriages are wrecked for years, and sometimes forever, because he sees his mother in his wife and she her father in her husband, and neither ever recognizes the other’s reality.” (Ibid., 219)

“Every creative person is a duality or a synthesis of contradictory aptitudes. On the one side (a man and a woman) is a human being with a personal life while on the other side (they are) an impersonal, creative process…The ‘artist’ is not a person endowed with free will who seeks his (or her) own ends, but one who allows art to realize its purposes through (him or her). As a human being (they) may have moods and a will and personal aims, but as an ‘artist’ he is ‘man’ (and she is ‘woman’)—in a higher (or whole) sense—(they are a) ‘collective man’ (and woman)—one who carries and shapes the unconscious, psychic life of mankind. To perform this difficult office it is sometimes necessary for (them) to sacrifice happiness and everything that makes life worth living for the ordinary human being.” (Jung, “Modern Man in Search of Soul”).

“Each life is formed by its unique image, an image that is the essence of that life and calls it to a destiny. This image acts as a personal daimon, an accompanying guide who remembers your calling. The daimon motivates. It protects. It invents and persists with stubborn fidelity. It resists compromising reasonableness. It offers comfort and can pull you into its shell, but it cannot abide innocence. It is out of step with time.” (James Hillman)

“As we are human beings, we have an identity of culture; we are the shadow of the spiritual power of human life”  (Leonard Crow Dog)

“Since it is only thorugh individual men and women that ‘culture’ is created, analysis of psyche’s projected archetypal shadow in a potential whole man and woman is an unfolding  ‘dialogical partnership’ of co-creativity and gendered distinct movement toward a ‘therapy of culture.’  That ‘dialogical partnership’ embodies the imaginal basis of ‘our’ ‘constitutional democracy’ ‘in-service’ to the ‘worldsoul’ around and in us that is subjectively and objectively related and gendered distinct ‘at once’ in ‘wholeness.’ (Pls)

As Jung notes in “Symbols of Transformation,” 7: “As most people know, one of the basic principles of analytical psychology is that dream-images are to be understood symbolically; that is to say, one must not take them literally, but must surmise a hidden meaning in them. This ancient idea of dream symbolism has aroused not only criticism, but the strongest opposition. That dreams should have a meaning, and should therefore be capable of interpretation, is certainly neither a strange nor an extraordinary idea. It has been known to mankind for thousands of years….For modern (men and women) it is hardly conceivable that a God existing outside ourselves should cause us to dream, or that the dream foretells the future prophetically. But if we translate this into the language of psychology, the ancient idea becomes much more comprehensible. The dream, we would say, originates in an unknown part of the psyche and prepares the dreamer for the events of the following day….According to the old belief, a god or demon spoke to the sleeper in symbolic language, and the dream-interpreter had to solve the riddle. In modern speech we would say that the dream is a series of images which are apparently contradictory and meaningless, but that it contains material which yields a clear meaning when properly translated.”

As James Hillman states: “Archetypal Psychology deliteralizes the notion of ego and focuses on what it calls the psyche, or soul.” https://en.wikipedia.org/wiki/Archetypal_psychology.  See also “The Myth of Analysis: Three Essays in Archetypal Psychology” http://www.amazon.com/The-Myth-Analysis-Archetypal-Psychology/dp/0810116510

“No one can be in the world, with the world, and with others and maintain a posture of neutrality….Intellectuals who memorize everything, reading for hours on end, slaves to the text, fearful of taking a risk, speaking as if they were reciting from memory, fail to make any concrete connections between what they have read and what is happening in the world, the country, or the local community. They repeat what has been read with precision but rarely teach anything of personal value….I am not impartial or objective; not a  fixed observer of facts and happenings….I cannot be in the world decontextualized, simply observing life….Teacher preparation should go beyond the technical preparation of teachers  and be rooted in the ethical formation both of selves and of history….I feel it is necessary to overcome the false separation between serious  teaching and the expression of feeling….Critical reflection on practice is a requirement of the relationship between theory and practice. Otherwise theory becomes simply ‘blah, blah, blah,’ and practice, pure activism….As a strictly human experience, I could never treat education as something cold, mental, merely technical, and without soul, where feelings, sensibility, desires, and dreams had no place, as if repressed by some kind of reactionary dictatorship. In addition, I never saw educative practice as an experience that could be considered valid if it lacked rigor and intellectual discipline.”…. (Paulo Freire: “dialogue, praxis and education” http://infed.org/mobi/paulo-freire-dialogue-praxis-and-education/  http://www.truthout.org/10309_Giroux_Freire).

“Hierosgamos Motif”

“The archetypally patterned ‘hierosgamos motif’ of a projected supreme symbolic ‘bride’ and ‘groom’ mythic-bodied opposite shadow of ‘Anima’ in a potential differentiated and re-embodied original whole man; and ‘Animus’ in a potential differentiated and re-embodied original whole woman.”  http://encyclopedia.thefreedictionary.com/hierosgamos

https://www.pinterest.com/plsphd/hierosgamos/

“We are in great danger.  Psyche is the great danger.  We ought to know something about it but we know nothing about ‘it’” –  Jung

Since it is only through “individual men and women working together” that “culture” is created, integrating the archetypal mythic-body shadow of psyche’s projected undifferentiated supreme symbolic inner opposite “bride” and “groom” shadow in a dreaming-bodies creation mythos story of an unfolding potential differentiated and re-embodied original whole man and woman is a “therapy of culture” and imaginal basis of “our” “constitutional democracy.”

“THE MERCURIAL FOUNTAIN” – “We are the metals’ first nature and only source / The highest tincture of the Art is made through us / No fountain and no water has my like / I make both rich and poor both whole and sick / For healthful can I be and poisonous….” 203.  Jung,  The Practice of Psychotherapy: Essays on the Psychology of the Transference and Other Subjects, 203.  Princeton, NJ: Princeton University Press.

“KING AND QUEEN” – “The arcanum artis or coniunctio Solis et Lunae as supreme union of hostile opposites.  “King and Queen, bridegroom and bride, approach one another for the purpose of betrothal or marriage. The incest element appears in the brother-sister relationship of Appolo and Diana.  The pair of them stand respectively on sun and moon, thus indicating their solar and lunar nature in accordance with the astrological assumption of the importance of the sun’s position for man and the moon’s for women.  The meeting is somewhat distant at first, as the court clothes suggest.  The two give each other their left hands, and this can hardly be unintentional since it is contrary to custom.  The gesture points to a closely guarded secret, to the ‘left-hand (sinister) side is the dark, the unconscious side.  The left is inauspicious and awkward; also it is the side of the heart, from which comes not only love but all the evil thoughts connected with it, the moral contradictions in human nature that are expressed most clearly in our affective life….” Jung,  The Practice of Psychotherapy: Essays on the Psychology of the Transference and Other Subjects, 211.  Princeton, NJ: Princeton University Press.

“THE NAKED TRUTH” – “The chaste disguises have fallen away.  Man and woman confront one another in unabashed naturalness.  Sol  says, ‘O Luna, let me by thy husband,’ and Luna ‘O Sol, I must submit to thee….'” Jung,  The Practice of Psychotherapy: Essays on the Psychology of the Transference and Other Subjects, 236.  Princeton, NJ: Princeton University Press.

“Creation Mythos”

The archetypal psychology of a paradoxically informing, autonomous, intrapsychic process of soulfully related and gendered distinct dreaming-bodies creation mythos little stories about masculine and feminine psychology in “wholeness.”

https://www.pinterest.com/plsphd/creation-mythos/

“Psyche Revived by the Kiss of Eros”

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http://musee.louvre.fr/oal/psyche/psyche_acc_en.html

Archetypal Western mythic image of symbolic inner opposite partners of Psyche / Eros that reflect and embody a paradoxically informing intrapsychic process of integrating the archetypal shadow of “anima projections” in a whole man and “animus projections” in a whole woman.

“One does not become enlightened by imaging things of light, but my making the darkness conscious.” C.G. Jung

The relationship between “Word” and projected image of “wholeness” paradoxically informs the language of our gender and culture every moment of every day. (pls)

Following are a few archetypally patterned soulfully related, co-creative and culturally gendered distinct creation mythos storied links that imaginally document symbolic marriage of supreme opposites, dissolution, and rebirth:

“Idol” – from Rodin’s “The Kiss” http://www.youtube.com/watch?v=InFN3LKo66I&feature=player_embedded ;  The story behind it http://www.openculture.com/2012/02/the_story_behind_rodins_the_kiss.html ; Images of the sculpting http://www.musee-rodin.fr/en/collections/sculptures/kiss

“The Kiss” from Philip Glass  http://www.youtube.com/watch?v=QcmsoYLjVXk

“The War of Terror is A CIA-Sponsored PsyOp” The Corbett Report

https://www.youtube.com/watch?v=yRhV_gyRwrM